Background
The concept of personhood, understood as the quality or condition of being a person, has generated considerable debate. Western philosophers like Descartes and Locke defined a living creature as a person by their capacity for rational thinking and having memory. Within a hierarchy of attributes, these cognitive attributes were valued most [
1,
2]. Having continuity of memory has been associated with identity [
3]. With the progressive decline in rational thinking as a result of dementia, consciousness of thinking becomes less evident and memory is affected. As dementia destroys the brain, it also destroys the person. Persons are stripped of their personhood, leading to a “loss of self” [
4].
This does not correspond with studies that have documented that there is evidence for persistence of self in mild, moderate to severe stages of the illness although many studies recorded some degree of deterioration in aspects of self and identity [
5‐
7]. Even in persons with severe dementia, episodes of lucidity revealing selfhood have been reported [
8].
Kitwood reconceptualised personhood by not linking it exclusively to cognitive functioning but understood it as socially constructed in an interactional environment. He defined personhood as:
“..a standing or status bestowed upon one human being by others in the context of particular social relationships and institutional arrangements. It implies recognition, respect and trust.”[
9]:7]
Kitwood challenged the prevailing reductionist bio-medical view of dementia by postulating that seeing the person, not just the disease, was important. Instead of persons being defined by their disease, he viewed them as basically persons and the disease as only one aspect of their lives. To be a person is to have a certain status; the intrinsic value of individuals as unique human beings makes them worthy of respect and dignity [
10].
Personhood is the right of every human being regardless of capacity and it is through relationships with others that a full sense of being a person evolves. Buber postulated that all real living is meeting with mutual acknowledgement of the uniqueness of the other [
11]. Personhood is thus a product of relationships with others and can be nurtured or diminished, depending on whether the person is being valued or depersonalised.
Kitwood theorised that some of the deterioration seen in people with dementia was caused not by the disease itself, but by how persons were treated. “Malignant social psychology” exists in relationships which devalue, dehumanize and diminish the person with dementia and for example, when the person is stigmatised, infantilised, objectified or ignored, a loss of personhood ensues.
An alternative approach is “positive person work” or person-centred care that aims at restoring and sustaining personhood. The underlying humanistic philosophy acknowledges that the individual is a person that can experience life and relationships, despite the progressive disease, focusing on strengths rather than on deficits [
9,
12]. There is no consensus on the definition of person-centred care and it can be understood as a value base, individualised care, a set of techniques or a phenomenological approach [
12,
13]. However, Edvardsson and colleagues [
14]:363] have summarized person-centred care as having the following components:
-
Regard personhood in people with Alzheimer’s disease as increasingly concealed rather than lost
-
Acknowledge the personhood of people with Alzheimer’s disease in all aspects of care
-
Personalise care and surroundings
-
Offer shared decision making
-
Interpret behaviour from the person’s viewpoint
-
Prioritise the relationship to the same extent as the care tasks
According to Brooker [
12]:16] the primary outcome of person-centred care for people with dementia is to maintain their personhood in the face of declining mental powers. Brooker builds on Kitwood’s work and emphasizes the importance of a caring culture that maintains personhood. A culture of care contains four major elements and can be expressed in the following equation [Brooker [
12]:13]:
V - A
V
alue base that asserts the absolute value of all human lives regardless of age or cognitive ability
I - An
I
ndividualised approach, recognizing uniqueness
P - Understanding the world from the
P
erspective of the service user
S - Providing a
S
ocial environment that supports psychological needs
Personhood as a concept has brought the person with dementia to the foreground but has not promoted the vision of someone with agency capable of exerting power and influencing their life situation [
15]. Archer [
16] underlined the “primary of practice” meaning that persons are proactive and gaining a sense of self by what they say and do. They initiate interaction and are not only influenced by how other people behave towards them. An example of how persons with dementia act as agents has been documented in a study by Smebye et al. that explored how they participated in decision making in daily care and health matters [
17].
According to Kitwood [
9], personhood is conferred upon a person, conveying a unidirectional or one-way understanding which continues to position a person with dementia as passively dependent on others for confirmation. Consequently, family carers and professional caregivers are responsible for sustaining the personhood of people with dementia but they can also be blamed for their mental decline [
18]. When Kitwood described how persons with dementia are exposed to “malignant social psychology”, there was no reference to the agency of people with dementia. On the contrary, they were depicted as passive recipients of external forces mainly within an institutional setting as family carers were not a primary focus in Kitwood’s work [
19].
Nolan et al. [
20]:203] argued that person-centred care fails to
“…capture the interdependencies and reciprocities that underpin caring relationships” and it does not elicit
“…mutual appreciation of each other’s knowledge, recognition of its equal worth, and its sharing in a symbolic way to enhance and facilitate joint understanding”. Therefore, person-centred care needs to be expanded to “relationship-centred care” [
21]. Brooker [
12] claims that person-centred care takes place within the context of relationships, although it is not clear how the VIPS model takes mutuality and reciprocity in interactions into account.
According to Snyder [
22] and Lawrence [
23], relationships in dementia care remain the overlooked variable in many studies, with very few having explored the dynamics between the parties involved. Fortinsky [
24] recommends furthering the development of health care triads in dementia care and exploring the perspectives of all participants simultaneously.
In general the literature underlines the importance of relationships but there is a paucity of theoretically and empirically rigorous studies that have made relationships the main focus of enquiry [
25‐
27] and what they mean for the personhood of people with dementia. Bowers studied how nursing home residents defined quality of care and found that they emphasized care-as-relating with affective aspects of care as central to good care [
28].
However, in a rare study Wilson et al. [
25] explored the nature of relationships between residents, staff and family members in nursing homes. Three types of positive relationships were identified: pragmatic relationships; personal and responsive relationships; reciprocal relationships. Care routines were often the starting point for the development of relationships as this was a legitimate focus for interaction.
Research exploring how relationships are defined and measured is only in an early stage of development [
29]. Studies that evaluate person-centred care are often small scale, in an institutional setting and include interventions with many components [
30‐
32], making it difficult to draw solid and trustworthy conclusions [
14,
26,
33].
The aim of this study was to increase the understanding of the nature and quality of relationships between persons with dementia, family carers and professional caregivers and how these relationships influenced personhood in people with dementia.
Competing interests
The authors declare that they have no competing interests.
Authors’ contributions
KLS had the main responsibility of for conception and design, acquisition of data, analysis of data in addition to drafting the manuscript. MK contributed to the conception and design of the study, analysis and interpretation of data and revising the article critically. Both authors read and approved the final manuscript.