Background
Resuscitation refers to the application of emergency medical techniques to restore spontaneous breathing and circulatory function in patients experiencing cardiac or respiratory arrest. During this critical process, the medical team typically separates the patient from their family members. In 1982, two families at the Foote Hospital in the United States requested to be present during resuscitation [
1], marking the beginning of international discussions on Family Presence during Resuscitation (FPDR). FPDR is defined as the medical team allows family members to be present during resuscitation, highlighting the essential role of family members in the medical treatment process [
2].
Despite its growing recognition, FPDR remains a contentious issue worldwide. Many healthcare professional express concerns that FPDR may disrupt the resuscitation process, increase the stress among medical staff, cause psychological trauma to family members, and potentially lead to medical disputes [
3‐
5]. Nevertheless, previous studies have demonstrated that allowing family members to witness resuscitation can alleviate anxiety and stress for both patients and their loved ones, while also enhancing communication and decision-making between medical teams and families [
6,
7]. A multicenter randomized trial indicated that family members who witnessed resuscitation reported lower anxiety, depression, and post-traumatic stress disorder (PTSD) symptoms compared to those who did not [
2]. Furthermore, witnessing the medical professionals’ efforts to rescue patients may help family members mitigate feelings of regret and better accept the patient’s outcome [
8]. FPDR humanizes resuscitation process and fosters mutual understanding [
9]. Currently, FPDR is endorsed by several international medical institutions [
10,
11].
Perceptions of FPDR vary significantly among medical professionals across different countries. There is a higher overall acceptance of FPDR in North America and Europe [
11]. In contrast, many Asian medical professionals exhibit limited support for FPDR [
6,
12,
13], with reported acceptance rates of approximately 37% in Iran, 25% in Korea, 20% in Singapore, and only 10% in Hong Kong [
8,
14‐
16]. Their primary concerns include the potential disruption of the resuscitation process and the risk of medical disputes. Cultural sensitivities regarding death in Eastern countries often lead to the avoidance of FPDR. Additionally, Asian cultures frequently emphasize hierarchical authority and clearly defined professional roles, which can limit the respect for and consideration of patients’ and families’ autonomy and decision-making rights. Most Asian countries also lack policy support for FPDR, coupled with a significant shortage of experience and training in this area [
12]. As a result, the implementation of FPDR in Asian countries remains limited.
In clinical practice, the decision to involve family members during resuscitation is typically made by medical professionals. Thus, assessing medical professionals’ perceptions of FPDR is crucial for its effective application. However, there is a notable dearth of research on FPDR in China, along with the absence of specific tools to evaluate these perceptions. While some self-developed questionnaires have been created in Western countries to assess the perceptions of FPDR [
12,
14,
17,
18], there remains a lack of established scales. Twibell [
19] developed the Family Presence Risk-Benefit Scale (FPR-BS) and the Self-Confidence Scale (FPS-CS) to evaluate nurses’ perceptions towards FPDR and their confidence in managing family presence-tools recognized as classic and widely utilized internationally. These scales have been applied in various countries, including Turkey [
20], Spain [
4], Korea [
8], the United Kingdom [
21], Australia [
22], and the United States [
19].
In this study, we aimed to: (1) adapt and validate the two scales; and (2) investigate the nurses’ perceptions regarding FPDR, while also exploring the relationship between these perceptual variables and demographic variables.
Procedures
Translation procedure
The Brislin’s model was used to translate and adapt the FPR-BS and FPS-CS [
25]. Two nurses with master’s degree were invited to independently translate the two scales into Chinese. Subsequently, a third nurse compared the two translations, and if discrepancies were encountered between the two translations, discussions were conducted. An English teacher with a master’s degree and a nursing master’s student conducted the back-translation process independently. Finally, another nursing master’s student integrated the two back-translations.
Data collection procedure
The study was conducted in a Chinese tertiary hospital with nearly 3,000 nurses. The investigator briefed the nurses on the content, purpose and significance of the questionnaire before distribution. After obtaining informed consent, the paper questionnaires were distributed to the nurses on site. They completed the questionnaires independently and returned them on the spot after completion. In order to ensure the quality of questionnaires, all questionnaires were issued in paper format.
Data analysis
Descriptive analysis and frequency analysis were used for demographic variables. The correlation between scores for perceived risk-benefit and perceived self-confidence was determined by Pearson r correlations. The relationship between the nurses’ perceptual variables and demographic variables was measured by t test and one-way analysis of variance (ANOVA). All analysis was conducted by Statistical Package for the Social Science (SPSS) 25.0.
Items analysis
Items analysis was assessed by discriminant validity and item-total correlation. The total score of the translated scales was ranked from high to poor, and the relationship between the first 27% (high-score group) and the last 27% (poor-score group) was analyzed to assess the scales’ discrimination ability. The correlation between each item and the scale was analyzed to evaluate whether each item of the translated scale can be retained.
Validity analysis
Six experts were invited to evaluate the content validity of the translated scales using the Delphi method. The content validity was evaluated by the Item-level content validity index (I-CVI) and the Scale-level content validity index (S‐CVI). Each item was rated based on its relevance to the theme using a 4-point Likert scale, where ‘1’ indicates ‘strongly irrelevant’ and ‘4’ indicates ‘strongly relevant.’ The I-CVI is calculated as the ratio of experts who rated the item as either 3 or 4 points out of the total number of experts. The S-CVI is the average of the I-CVI values for all items. When I-CVI ≥ 0.78 and S-CVI ≥ 0.80, the content validity of the scale is ideal.
Maximum likelihood EFA with varimax rotation was performed to evaluate the construct validity, the Kaiser-Meyer-Olkin (KMO) and Bartlett’s spherical test were used to assess the suitability of EFA. The cumulative total variance explanation rate must be > 40%, and the factor loading of each item must be > 0.40.
Reliability analysis
The Cronbach’s α coefficients of the translated scales was calculated to assess the internal consistency reliability. The items were categorized into odd and even groups, the split-half reliability was evaluated by examining the correlation between divided groups. Two weeks later, the translated scales were used to assess its stability among 24 nurses. Test-retest correlation analysis was performed to assess the stability and consistency of the scales across the entire period of time during which data were collected.
Ethical considerations
This study was approved by the Ethics Committee of Xiangya Nursing School of Central South University (No. E2023124).
Discussion
This study represents the first investigation in mainland China to evaluate the reliability and validity of FPR-BS and FPS-CS, while also exploring nurses’ perceptions of FPDR. Through cross-cultural adaptation, we have validated these scales for application within the Chinese context. Our findings indicated that while nurses perceived fewer benefits and more risks with FPDR, they also report a greater self-confidence in their ability to manage family presence during resuscitation efforts.
To assess the content validity of the two scales, six experts were consulted, and the results demonstrated strong content validity. Four items in the FPS-CS were modified to account for cultural and system differences between countries. Specifically, item 12 was revised from “administer drug therapies” to “administer drug therapies as prescribed by the doctor.” This adjustment reflects the current legal framework in China, where nurses do not possess the authority to prescribe medication [
26]. Additionally, item 14 and item 15 were supplemented to eliminate ambiguity and enhance understanding. Traditional Chinese culture places significant value funeral rituals, which encompass a comprehensive set of practices. As a result, it is essential to clarify the specific responsibilities of nurses in assisting family members during the bereavement process. Following consultations with emergency department nurses, item 17 was expanded from “bereavement follow-up” to “bereavement follow-up (i.e., cadaver care, handling of various formalities in the hospital. The original author approved these modifications, ensuring that the scale is culturally relevant and contextually appropriate.
The results of EFA indicated that the construct validity of both scales was satisfactory. The factor loadings of the remaining 22 items in FPR-BS were above 0.4, explaining 43.84% of the variance. All the 17 items in the FPS-CS were retained following EFA, contributing to a cumulative variance of 48.43%. In the study, items 5, 7, 8, and 15 were removed from FPR-BS. Specifically, item 5, which stated, “I would be more anxious about doing things right if family members were present during a resuscitation effort.” was deleted due to its redundancy with items 11, 12, and 13. These three items address the disruptive behaviours of family members, which can contribute to anxiety among medical professionals involved in FPDR. In the context of the prevailing medical environment in China, FPDR is generally not permitted [
12]. Asian cultures often emphasized hierarchical authority and clearly defined professional roles. In medical emergencies, doctors and nurses are viewed as ultimate authorities, and decisions regarding FPDR are typically made by medical professionals, often disregarding the preferences of patients and their families. This contrasts sharply with the emphasis in Western countries on keeping patients and their families informed and actively involved in the care process. Consequently, item 7, “Patients do not want family members present during a resuscitation attempt,” and item 15, “Family members on the unit where I work prefer to be present in the room during resuscitation efforts,” were removed. Currently, standardized guidelines for resuscitation exist internationally [
27]. The resuscitation measures taken by the resuscitation team not influenced by whether family members are present. Thus, item 8, “The resuscitation team will try more extensive interventions if family members are present,” was deleted.
Consistent with findings from other countries [
4,
19‐
22], our results demonstrated that both scales exhibit strong reliability. The Cronbach’s alpha coefficients for the Chinese version of the FPR-BS and the FPS-CS in this study were 0.933 and 0.930, respectively. Additionally, the split-half reliability coefficient for the two scales was 0.832 and 0.835. A retest involving 24 nurses conducted over a two-week interval yielded reliability scores of 0.742 for the FPR-BS and 0.927 for the FPS-CS, indicating good stability. Therefore, the Chinese version of both scales is deemed suitable for application within our country.
In the second stage of the study, we observed that Chinese nurses perceive fewer benefits and greater risks associated with FPDR, yet they report increased self-confidence in their ability to manage family presence. While there is a higher acceptance of FPDR in Western countries [
11], most medical professionals in Eastern countries generally exhibit negative attitudes towards this practice [
6,
12,
13]. Currently, FPDR is not a common practice in mainland China, and most medical professionals lack both experience and training in this area [
12]. Furthermore, there are no relevant policies governing FPDR in China. Cultural sensitivities surrounding discussions of death add another layer of complexity, as medical disputes are relatively common within the context of Chinese healthcare. Consequently, Chinese healthcare professionals generally exhibit a limited willingness to implement FPDR [
12,
14,
28]. Previous studies [
8,
29‐
33] have indicated that supportive policy, educational initiatives, and the involvement of family support persons could facilitate the implementation of FPDR. These findings provide valuable insights for further research on FPDR in the domestic context, highlighting the need for targeted interventions to enhance understanding and acceptance of FPDR among Chinese healthcare professionals.
The differences in the total scores of FPR-BS were observed based on patient type, family members’ prior experience with resuscitation, and the number of times nurses invited family members during resuscitation. The score of the FPS-CS was varied among nurses who possessed certifications as critical care specialists. In our study, nurses perceived greater benefits of FPDR when caring for elderly patients. Possible reasons are as follows: China has stepped into an aging society, the illness of the elderly has led to a great economic burden on their family members [
34]. In this context, the implementation of FPDR may help alleviate some of this economic strain. Furthermore, for elderly patients who experience chronic illnesses, death is frequently viewed as a form of relief, which may reduce the pressure on medical professionals when facilitating FPDR. According to Bandura’s [
35] research, individual behaviour is largely influenced by personal perceptions. Our findings indicated that as nurses more frequently invite family members into the resuscitation process, they perceive greater benefits from FPDR. This aligns with the results reported by Twibell [
19] and Chapman [
22]. Additionally, we found that nurses whose family members had previously experienced resuscitation perceived more benefits from this practice. Forcibly separating the family members from the patient during resuscitation can be emotionally detrimental to those family members [
36]. Given the lack of information during resuscitation, family members are often more willing to confront the painful realities associated with the process [
32]. Nurses certified as critical care specialists exhibit higher self-confidence in managing family presence during resuscitation. These specialized nurses possess more extensive experience and stronger core competencies compared to non-specialized counterparts [
37]. Consequently, they are better equipped to manage family involvement effectively, thereby enhancing the quality of care provided to both patients and their families. The observed differences in scale scores among nurses with varying characteristics may serve as a valuable reference for future research on FPDR.
Even though many hospitals in Western countries have implemented policies allowing for FPDR [
38], this practice has not been universally implemented. Significant progress has been made in acknowledging the potential benefits for both patients and their families; however, the extent of FPDR’s adoption and the consistency of its application continue to vary across institutions. In contrast, the implementation of FPDR has been particularly limited in Asian countries. The cultural context in many Asian countries is characterized by strong family ties and a pronounced emphasis on family involvement in medical decision-making. As such, implementing FPDR could align with these cultural values and offer crucial emotional support to families during critical situations [
6]. Furthermore, promoting FPDR in Asia has the potential to bridge existing gaps in healthcare practices, ultimately enhancing the experiences of both patients and their families during resuscitation efforts [
10]. Nonetheless, the feasibility of implementing FPDR in China requires further exploration. Future research, including a pilot study, could be beneficial in assessing the practical application of FPDR within the Chinese healthcare system. Such investigations would provide valuable insights into how FPDR can be effectively integrated into clinical practice while respecting cultural norms and enhancing patient care.
Limitations
This study has several limitations that warrant consideration. Firstly, this research was conducted in a single tertiary hospital, which may limit the generalizability of the findings to broader contexts. Future studies should aim to expand the sample size and incorporate a multicenter design to enhance the robustness and representativeness of the results. Secondly, this investigation was exclusively quantitative in nature; thus, the inclusion of qualitative methodologies in future research could provide deeper insights into the perceptions of diverse stakeholder groups regarding FPDR. Such qualitative approaches would allow for a more nuanced understanding of the factors influencing attitudes and experiences related to FPDR.
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