Background
Ethical conflict is referred to as a problem that arises when personal ethical values are not compatible with the organizational values. In the specific field of health care, it features the stress involved in ethical decision-making [
1]. The intensive care unit (ICU) is a complex and highly stressful workplace with intensive and often demanding workload. Critical care nurses are at higher risk of confronting end-of-life decisions, physical restraints and futile treatments; to make matters worse, they often have low control and autonomy in daily clinical practice [
2‐
4]. As a consequence, ethical conflict is pervasive in numerous nursing scenarios. Examples include taking care of a patient who should in a general ward rather than an intensive care unit, implementing a treatment that is too aggressive for the patient and causes additional suffering, or making the best use of available techniques and resources for critically ill patients without significantly improving their outcomes [
4,
5]. These experiences can lead to subsequent deleterious effects both personally and organizationally. On an individual level, ethical conflicts bring barriers to decision-making. Critical care nurses who experience ethical conflicts would be involved in depression, anxiety, anger, powerlessness and even emotional exhaustion combined with physical symptoms [
6]. These experiences render them more prone to burnout, compassion fatigue, job dissatisfaction, and thus leaving the profession of nursing [
7,
8]. On an organizational level, a high turnover rate would compromise the quality of nursing care, and poor staffing pattern would in turn aggravate the experience of ethical conflict [
9].
In previous studies, the ethical conflict comprises several different types. The most frequently used term is moral distress which was initially defined by Andrew Jameton in 1984. It is referred to as a situation in which a person was constrained from acting upon what he knows to be ethically appropriate [
10]. The highlight of this concept is that a decision has been made according to what one considers right. Another type of ethical conflict is moral dilemma, the meaning of which is similar to that of moral distress. It occurs when one has to choose between equally ethically appropriate decisions. Jameton also identified moral uncertainty as a type of ethical conflict in which nurses feel ambiguous if there are ethical problems or recognize that there are problems, but don’t know what the ethical principles are [
10]. In 1989 Judith Wilkinson proposed moral outrage to describe the feeling of powerless in the face of other people’s immoral behaviors [
11]. Later, Falcó-Pegueroles used moral wellbeing (the coherence of moral thoughts and actions) and moral indifference (the dearth of interest and position towards ethical issues) to depict the absence of ethical conflict [
12].
In fact, ethical conflict is a complex construct that involves different moral states. An understanding of ethical theories can be helpful in being aware of ethical issues and defining the source of conflicts. Principle Theory proposed by philosopher Ross is a model of ethics in which four key constructs— autonomy, beneficence, non-maleficence and justice — were used to guide one’s moral action [
13]. This theory projects a systematic view of ethical conflict faced by ICU nurses. To be specific, respect for autonomy pertains to the problem of informed consent, beneficence provokes discussion in the balance between patients’ interests and available resources, observance of confidentiality and protection of privacy are important consideration of non-maleficence, and the principle of justice implies equal access to healthcare [
13‐
15]. Critical care scenarios are embodied in the four constructs which provide an explicit theoretical basis that has been widely used in terms of ethical issues. Nursing scenarios going against these constructs can trigger ethical conflicts [
14]. Therefore, it is necessary to measure these constructs of ethical conflict faced by ICU nurses as well as identify different conflict areas and explore the root causes of ethical conflicts.
Considering the severity of ethical conflict in clinical practice, several instruments were developed for quantitatively measuring ethical conflicts. Corley initially developed the Moral Distress Scale (MDS) in the guide of Jameton’s conceptualization of moral distress, House and Rizzo’s role conflict theory, and Rokeach’s theory on values and value systems. The MDS comprises 32 items using Likert 7-points to measure the level of moral distress [
16]. Several years later, Hamric formed the MDS-Revision (MDS-R) by shortening and updating scale items. The MDS-R consists of 21 items in a 4-point Likert format scoring the frequency and intensity of moral distress. To enhance the applicability of the MDS-R, Hamric adapted six parallel versions focusing on adult and pediatric nurses, physicians and other healthcare providers, but it does not include ICU setting [
17]. Another tool called the Moral Distress Thermometer uses visual analogue and 0–10 rating scales to describe how much moral distress one has been experiencing, but the utility of this rapid screening tool need to be test [
18].
The existing instruments have only centered on the constructs of moral distress which is only a part of ethical conflict. Thus, these scales may be insufficiently extensive to evaluate the ethical conflict faced by ICU nurses. The sole use of frequency and intensity of moral distress is not adequate to explain the essence of ethical conflicts in critical care scenarios [
12]. It is essential to learn about the variable “exposure to ethical conflict” which is the product of frequency and intensity of ethical conflict and analyze the relation between the conflict types and exposure to conflict. This would identify the barriers that block the ethical decision-making more precisely [
19]. Furthermore, based on a thorough review of the literature, there were no studies that jointly examined the types of ethical conflict depicted by Jameton and Wilkinson (moral uncertainty, moral dilemma, moral distress and moral outrage) [
10,
11] and considered the state of absence of ethical conflict (moral indifferent and moral wellbeing) [
12].
Fortunately, the Ethical Conflict in Nursing Questionnaire-Critical Care Version (ECNQ-CCV) brings a new perspective on analyzing ethical conflict. It was developed by Falcó-Pegueroles in 2013 and compromised 19 critical care nursing scenarios. In addition to moral uncertainty, moral dilemma, moral distress and moral outrage, ECNQ-CCV embraced another two states of absence of ethical conflict — moral indifference and moral wellbeing. The range from moral indifference to moral outrage represents a continuum of the presence–absence of ethical conflict. Overall, ECNQ-CCV describes four variables concerning the ethical conflict: frequency, intensity, exposure to the conflict (which is the product of the former two variables) and the types of ethical conflict [
12]. Since the moral residue based on the crescendo effect is a common feeling lingering after repeated ethically problematic situations, it is significantly essential to measure the exposure to ethical conflict in ICU setting by the score of frequency multiplied by intensity [
20,
21]. Therefore, the ECNQ-CCV is a sensitive tool to detect the exposure to ethical conflict and discriminate different types of conflicts.
To date, the ECNQ-CCV was adapted into the Portuguese [
22] and Persian [
23] versions and tested to be reliable and valid. Both the original and modified versions have been applied among diverse populations in several countries, including Spain [
24], Portage [
22], Iran [
25] and the United States [
26]. Falcó-Pegueroles also conducted a further study regarding the association between the level of exposure and types of the ethical conflict. The range from moral indifference to moral outrage is in an ascending order, which helps explicate the phenomenon, design strategies to mitigate ethical conflicts, and improve the nursing work environment [
19].
Since ethical conflicts among ICU nurses are a never-ending problem all over the world, it is significant to develop a universal instrument so that discussions can be held across borders. Although the cultural background of China is different from that of Spain where ECNQ-CCV was developed, there are a lot of similarities in the conflict areas in ICU setting around the world. Based on a literature review, we found that Spanish nurses reported higher exposure to conflict in the situation of ineffective analgesia and lack of engagement in clinical decision-making [
24], while futile treatment, end-of-life care and poor communication were the typical conflicts in China [
27,
28]. Ethical conflicts appear to arise from specific aspects of nursing care (e.g. resource management) and organizational constrains. Furthermore, ethical conflicts have a lot in common under different cultural background [
29]. Therefore, we assumed that Chinese ICU nurses are as susceptible to ethical conflicts as those from many other countries — they in practice face similar conflicts, which are consistent with what ECNQ-CCV can capture.
ECNQ-CCV has been proved to work as a reliable and effective tool to identify different sources of ethical conflicts among ICU nurses in many other countries. However, evidence on psychometric properties of the ECNQ-CCV in the context of Chinese culture remains unknown. When introducing instruments from different cultural background and languages, it is important to translate linguistically accurately as well as to ensure cultural appropriateness to maintain the construct [
30]. Therefore, we used COSMIN (COnsensus-based Standards for the selection of health status Measurement INstruments) checklist [
30,
31] as a guideline to test the validity (content validity, structural validity, cross-cultural validity, and Criterion validity), reliability (internal consistency, split-half reliability and test-retest reliability), and floor/ceiling effect among critical care nurses and used the STROBE (Strengthening the Reporting of Observational studies in Epidemiology) statement to report the study [
32].
Discussion
In this study, we have successfully translated the ECNQ-CCV into Chinese. The translation process was undertaken strictly according to the methodology guideline [
38] to ensure the equivalence of content and structure. Under the COSMIN checklist, the reliability and validity of the ECNQ-CCV-C were also examined by applying the scale in a sample of critical care nurses. The results indicated acceptable validity, satisfactory reliability, and no floor/ceiling effect of the ECNQ-CCV-C. Only 10–15 min are required to complete the scale. We propose that the ECNQ-CCV-C is an appropriate tool for assessing the ethical conflict among critical care nurses in mainland China.
Ethical conflicts have received increasing interest in the field of critical care. The mean score of exposure to the ethical conflict was 103.94 (SD = 56.59, range 19–295), which is slightly below the findings in the Spanish [
12] and Portuguese [
22] samples. Low, moderate and high exposure to the ethical conflict were referred to as < 47.35, 47.35–160.53 and > 160.53, respectively. 73.4% critical care nurses in our sample had low and moderate exposure to the ethical conflict. Although we have fully informed the nurses about confidentiality, due to the resilience and implicitness embedded in Chinese people’s characteristics, it is possible that some critical care nurses reported overly optimistic for their self-rated exposure to ethical conflict [
59,
60]. The most challenging situation that ethical conflicts arise from is when a nurse is compelled to provide treatment considered futile and the analgesic pain management he/she takes is ineffective. The result is in line with previous studies [
12,
22,
23]. Increasingly, studies concerning nursing ethics and critical care nursing have also focused on these conflicts in the common ICU context.
Despite the one-factor structure, the mean scores vary according to different conflict areas and nurses’ exposures to conflict differ greatly among the constructs of theory. We found that nursing scenarios related to withholding and withdrawing treatments and resource management were noteworthy sources of ethical conflict. From the Principle Theory’s perspective, these high level of conflicts can be explained by the key principle of beneficence [
13]. Nurses probably feel overwhelmed by weighing the benefits of patients’ interests against the cost of available resources. They are supposed to not only take the ethical responsibility to relieve the suffering of patients, but also fully consider the patients, family and even lawsuit especially when telling the truth [
61,
62]. On the other hand, ethical conflicts arise from clinical practice going against non-maleficence principle (e.g. confidentiality) were less reported in our study. It seems that more nurses attach importance to protecting patients’ clinical data and privacy. While another possible explanation is that nurses are unaware of the problem of sharing information with medical staff who are not directly involved in the patient’s care. They probably don’t regard this situation as an ethical problem. Ethical self-awareness is pressingly needed to some extent. Despite the complexity of nursing clinical practice, ECNQ-CCV-C can work as an effective instrument to explore the essence of ethical conflicts based on the Principle Theory. It is theoretically plausible that ECNQ-CCV-C can capture the concepts of ethical conflict within China.
Based on the study findings, the ECNQ-CCV-C had acceptable internal consistency, which corresponded with the findings of three earlier studies reported in Spain [
12], Portugal [
22] and Iran [
23], suggesting that the sound reliability of ECNQ-CCV-C was supported among Chinese population as well. It indicated that the scores could be repeated under several conditions and free from measurement error to a large degree. The Cronbach’s α of the ECNQ-CCV-C is 0.902, which is above that of the original Spanish version and the Portuguese version, but slightly below the value of the Persian version. A moderate item-total score correlation (
r = 0.410–0.664) implied favorable internal homogeneity for the ECNQ-CCV-C. The ICCs of the ECNQ-CCV-C, which was absent in the sample of Spanish and Portuguese nurses added another source of evidence to support the reliability of the scale, demonstrating the stability of the ECNQ-CCV-C over time. In addition, a dearth of the ceiling/floor effect for the ECNQ-CCV-C total score also support its applicability in Chinese critical care nurses.
A unidimensional structure of the ECNQ-CCV-C was confirmed by CFA, though the performance of model fit indices was less satisfactory when compared with the original instrument. This is similar to the structural validity reported in previous study of Iranian nurses [
23]. And it is difficult to infer the applicability in the Portuguese version because the study gave little detail about factor analysis and did not employ CFA [
22]. At first, the one-factor model of the ECNQ-CCV-C has been debatable because of the disparate findings. However, due to the fact that a few scenarios in some factors lack compatibility with each other, the unidimensional structure of the ECNQ-CCV-C was still favored. Moreover, the explanation is supported by the finding of some scholars who viewed ethical conflict as a kind of umbrella concept that captures some entangled moral attributes, such as compromised integrity, interior suffering, detachment from personal values and beliefs, conflicting feelings, powerlessness, etc. These sub-concepts are difficult to discrete from each other, and they are recommended to be delineated altogether [
62]. Hence, we implemented the incorporation of modification indices to improve the goodness of fit. The two items that asked about nurses’ relationship with medical staff and nursing assistant had potential and acceptable correlation. Although a significant χ
2 value was found in our model, previous researches showed that it is probably sensitive to sample size and is prone to be statistically significant when the sample size is large (more than 250) and the number of variables is high (more than 12) [
41,
43]. The compromise in model fit could be related to the meaning of language in the Chinese context, but the factor loadings in the range of 0.425 to 0.704, SRMR and RMSEA suggested satisfactory validity for the ECNQ-CCV-C in our sample. We also included a number of male participants to achieve a balanced gender proportion and enlarged the generalizability of the scale to all nurses. No cross-gender differences were observed regarding the ECNQ-CCV-C in the male and female nurse subgroups. This result provided evidence in support of its cross-culture validity.
Consistent with previous studies, we found a significant correlation between the ECNQ-CCV-C and the HECS, suggesting that ethical conflict may be associated with the ethical climate in hospitals. Critical care nurses who worked in an ethically supportive environment may experience lower level of ethical conflict. This indicated that better collaboration and communication in the working environment may help diminish ethical conflict triggers [
63‐
65]. We also expected that the lower exposure to the ethical conflict could result in higher compassion satisfaction of nurses measured by ProQOL. However, the correlation between compassion satisfaction and ethical conflict was low, albeit statistically significant, which was similar to the prior study [
66]. When facing ethical conflict, nurses may also find a sense of achievement and personal happiness in their work of helping others, it probably has a positive impact on their compassion satisfaction. Burnout of critical care nurses in this study was positively correlated with the experience of ethical conflict. Higher exposure to ethical conflict was a predictor of higher burnout corresponding well with the previous researches. However, the outcome of the non-significant relationship between the ECNQ-CCV-C and secondary traumatic stress subscale was contrary to the prior findings [
67,
68]. Secondary traumatic stress was referred to as work-related secondary exposure to people who have suffered from extreme events [
35]. The low risk of secondary traumatic stress among Chinese nurses may be attributed to Chinese people’s cultural differences and contextual characteristics, which may act as a buffer against these stressors.
The ECNQ-CCV-C has several potential clinical implications in healthcare aiming to alleviate ethical conflicts among ICU nurses. First, on the individual level, the assessment of ethical conflict from a self-evaluated perspective may raise nurses’ awareness of this problem. Second, it can also highlight the need for intervention and help nursing administrators implement pragmatic strategies to tackle ethical conflicts in daily practice, such as optimizing the rules and regulations on the organizational level. Third, on the global level, a universal instrument would probably facilitate the discussions about ethical conflicts to be held across border [
69]. However, despite that almost all nurses indicated to have experienced ethical conflicts in clinical environment, a few of them showed the need for help to rate the scale because of the difficulty in understanding the concepts of different moral states. Therefore, a comprehensive training session and instructive support during the assessment process is necessary.
There are also some limitations in our study. Firstly, although our sample size suffices the statistical analyses, according to the rules of thumb regarding sample size for CFA, two to three times the amount of 10 participants per variable was recommended [
63]. Thus, several more nurses would be favorable. Secondly, the nurses we had access to are almost Han ethnic group, non-religious and only from two provinces in China. Since the ethical conflict they experienced might differ from other populations, our findings may not represent the opinions of all nurses in China, leading to less explanatory power in ethnic minority and religious groups. Thirdly, the cross-sectional study design may have an influence on the assessment of the predictive validity for some adverse outcomes. Also, it does not favor the follow-ups to detect sensitive changes over time in the studied construct, nor can we assess the responsiveness of the ECNQ-CCV-C. Longitudinal representative population-based studies are needed for further validation. To our knowledge, this is the first study to evaluate the psychometric properties of the ECNQ-CCV in China. It is possible that the factor structure emerged in the study is influenced by the norm and social culture of the sample. Future researchers could employ appropriate adjustments to the ECNQ-CCV-C and retest the items in the application to verify the validity of its model. The validation of the ECNQ-CCV-C into different cultural settings will enhance the generalizability of this scale.
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